In India, what does "Secularism" mean?
Whence comes this pervasive, purportedly enunciated, pseudo “religious”
acrimony?
Did the British in India create the word
"secularism" to characterise their hegemony of disposition to rule?
The idea that it signifies "no religion" is a common
misunderstanding. The term "secularism" refers to the concept of
"separation of state and religious institutions." Yes, but how much
distance? While the state should not be used to promote any one religion, this
does not imply that all faiths are created equal, perhaps, in the “allusion” of
semantics. In reality, nations like Iran or Saudi Arabia might adopt secularism
if there were no prejudice against other religions. Voila – seminal confluence?
Or excessively optimistic, aren’t we?
Equal protection under the law is the first step
towards this goal, and the second is unrestricted freedom of expression.
Because of this, there are a number of laws in place to prevent acts of hatred.
And what about the freedom to worship as one chooses? Why do some individuals
feel they need to disguise their identities in public if they have the freedom
to exercise that right openly? Whether that is required is a question we must
answer. Is it conceivable that they are hesitant to speak out because they
believe they may be prosecuted for blasphemy or iconoclasm of superficially
magnified humans as deities or other acts that go counter to the views of the
majority?
At the moment, "maybe" a few Indian
political parties share a position: they all wish to keep religion out of
politics. Again? Bummer! Plausible or not? Do you believe that to be true? Perhaps a
rhetorical strategy of political ascendancy from the distant past? They promise
to protect people's right to practise whatever faith they want. They argue that
the government “should” respect people's freedom of choice. One wants to hope
it’s not verbal tokenism!
Nevertheless, in practise, this state of affairs
exists only on paper. Yet, members of many faiths have divergent opinions and
pursue their goals in life accordingly. In and of themselves, differences are
not problematic; the problem arises when they fuel prejudice and violence.
When confronted with criticism, religious societies
often respond negatively. They want the state to safeguard their religious
freedoms. But what about the duties that fall upon them? Is there mutual
respect for individual freedoms, or is there an attempt to force one's will on
others? The result has been a great deal of tension between many faiths.
Considering the country's size and diversity, it's
difficult for all Indians to adhere to a single faith. People may be found
throughout the world who follow any number of faiths, including Hinduism,
Islam, Christianity, Sikhism, Buddhism, and Jainism. Many people identify
themselves as atheists instead. Do you want to imply that we should give due
regard to each and every one of these faiths? Isn't it sufficient to ensure
that all people, regardless of faith, enjoy basic human rights?
One may certainly respect the rights of others without
automatically endorsing their whole worldview. If this is the case, then why
isn't secularism the norm rather than the exception? Despite expectations,
secularism is not the norm. When people struggle to articulate their thoughts
about their religion, they typically prefer silence. In their silence,
additional questions are raised.
If the rise of religious fanatics is so alarming, why
haven't more people speak out against it? Extremists often go after anyone who
expresses their disapproval. In addition, those who keep quiet are seen as
timid.
There are secularists out there, but they don't feel
safe speaking out about it. What can be done, however, until people cease
worrying about being persecuted for challenging religious beliefs? When will it
be safe for individuals to talk about their faith without worrying about
repercussions?
The vast majority of our country's population
identifies as either Hindu or Muslim. Not everyone must adhere to Judaism or
Christianity. Everyone has the freedom to practise whichever faith they believe
will bring them the most joy in life. It's ironic that religion, which should
bring harmony to the world, often leads to strife instead.
The topic of whether "Pluralism" is
synonymous with "Secularism" is often raised.
No, not quite. The word "plurality"
describes a state of having many different things. This means that pluralism is
a philosophy that celebrates differences. In the United States, for instance,
people of many different races and ethnicities live side by side. The variety
of this civilization is a source of great pride for its inhabitants. Yet, how
does this relate to debates about religious freedom? The majority of our
government officials and bureaucrats have had their education in India, which
has led to a swell of nationalistic pride on their part. Yet, many confuse
"Hindu" with "secular," and vice versa. A lot of atheists
and agnostics in India don't feel welcome because of the strong religious culture
here. They're made to feel like and are treated like strangers. They don't
consider themselves to be Indian, hence they can't help the nation progress.
Where do we find the solution then? Is it possible for
India to become an openly secular state? If we accomplished that, how would it
affect our progress in society and the economy?
Give me a moment while I offer you some
illustrations.
If all Indians could practise their faiths
freely, there would be less animosity against them. They would have a deep
sense of national pride and be committed to making significant contributions to
the development of their country.
Hindu customs and rituals date back many
hundreds of years. We shouldn't let them go into history; instead, why don't we
do our best to keep them alive?
The members of a multi-religious community
may gain insight and insight from one another. Tolerance and mutual respect
provide the foundation for a prosperous and peaceful community.
The democracy in India is the youngest in
the world. A person's social status, religious beliefs, or gender; are all
equally protected by our constitution.
As an example for other nations, we should
become completely secular. It's possible that we'll be the world's first
secular country.
Now, however, the most pressing matters. We
must further our own education.